Mark E. Petersen

Overcoming masturbation: Never touch the intimate parts of your body expect during normal toilet processes.

Overcoming masturbation: Avoid being alone as much as possible. Find good company and stay in this good company.

Overcoming masturbation: If you are associated with other persons having this same problem, YOU MUST BREAK OFF THEIR FRIENDSHIP. Never associate with other people having the same weakness. Don't suppose that two of you will quit together, you never will. You must get away from people of that kind. Just to be in their presence will keep your problem foremost in your mind. The problem must be taken OUT OF YOUR MIND for that is where it really exists. Your mind must be on other and more wholesome things.

Overcoming masturbation: When you bathe, do not admire yourself in a mirror. Never stay in the bath more than five or six minutes‑‑just long enough to bathe and dry and dress AND THEN GET OUT OF THE BATHROOM into a room where you will have some member of your family present.

Overcoming masturbation: When in bed, if that is where you have your problem for the most part, dress yourself for the night so securely that you cannot easily touch your vital parts, and so that it would be difficult and time consuming for you to remove those clothes. By the time you started to remove protective clothing, you would have sufficiently controlled your thinking that the temptation would leave you.

Overcoming masturbation: If the temptation seems overpowering while you are in bed, get out of bed and go into the kitchen and fix yourself a snack, even if it is in the middle of the night, and even if you are not hungry, and despite of your fears of gaining weight. The purpose behind this suggestion is that you GET YOUR MIND ON SOMETHING ELSE. You change the subject of your thoughts, so to speak.

God has commanded Israel not to intermarry. To go against this commandment of God would be in sin. Those who willfully sin with their eyes open to this wrong will not be surprised to find that they will be separated from the presence of God in the world to come. This is spiritual death.

No person having the least particle of Negro blood can hold the Priesthood.

It does not matter if they are one‑sixth Negro or one‑hundred and sixth, the curse of no Priesthood is the same. If an individual who is entitled to the Priesthood marries a Negro, the Lord has decreed that only spirits who are not eligible for the Priesthood will come to that marriage as children. To intermarry with a Negro is to forfeit a nation of Priesthood holders.

The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent, and then, of course, they have been persuaded by some of the arguments that have been put forth. We who teach in the Church certainly must have our feet on the ground and not to be led astray by the philosophies of men on this subject.

I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn't just trying to ride on the same streetcar or the same Pullman car with white people. It isn't that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, 'First we pity, then endure, then embrace'.

Now we are generous with the Negro. We are willing that the Negro have the highest education. I would be willing to let every Negro drive a Cadillac if they could afford it. I would be willing that they have all the advantages they can get out of life in the world. But let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, 'what God hath joined together, let not man put asunder.' Only here we have the reverse of the thing ‑ what God hath separated, let not man bring together again.

Think of the Negro, cursed as to the priesthood. This Negro, who, in the pre‑existence lived the type of life which justified the Lord in sending him to the earth in their lineage of Cain with a black skin, and possibly being born in darkest Africa‑‑if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre‑existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.

Overcoming masturbation: Never read pornographic material. Never read about your problem. Keep it out of your mind. Remember‑‑"first a thought, then an act." The thought pattern must be changed. You must not allow this problem to remain in your mind. When you accomplish that, you soon will be free of the act.

Overcoming masturbation: Put wholesome thoughts into your mind at all times. Read good books ‑‑ Church books ‑‑ scriptures ‑‑ sermons of the brethren. Make a daily habit of reading at least one chapter of scripture, preferable from one of the four gospels in the New Testament, or the Book of Mormon. The four gospels ‑‑ Matthew, Mark, Luke and John ‑‑ above anything else in the Bible can be helpful because of their uplifting qualities.

We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, "First we pity, then endure, then embrace."

Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre‑existent life? We must accept the justice of God. He is fair to all. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood‑ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre‑existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter‑day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, rewarding all according to their deeds.

In this birth control effort man places himself in direct opposition to the plan and laws of God. The Almighty made this world, and He made us. All human beings are His children, His spirit offspring, and it is His intention to provide each one of us with a body of flesh and bones. This body is essential to eternal progress. With this in mind He gives us the powers of procreation and permits us to join with Him in a divinely sponsored act. But by preventing or aborting legitimate births, we oppose this plan. His spirit children are born into bodies of flesh and bones by His own design. Then who are we to prevent it?

Some who have been perfectly healthy and able to bear children have avoided this responsibility, and in doing so have resorted to the use of harmful practices and devices resulting often in physical injury to the wife and demoralization to both parties. Some have wondered if the Church would approve such practices. Of course it never has and never could.

I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, "what God hath joined together, let no man put asunder." Only here we have the reverse of the thing—what God hath separated, let no man bring together again.

From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. This is his objective and we must face it.

Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro...

What is our advice with respect to intermarriage with Chinese, Japanese, Hawaiians and so on? I will tell you what advice I give personally. If a boy or girl comes to me claiming to be in love with a Chinese or Japanese or a Hawaiian or a person of any other dark race, I do my best to talk them out of it... I teach against inter‑marriage of all kinds.

Now let's talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation.

When he told Enoch not preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation.

Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.

The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negro we have the definite word of the Lord Himself that he placed a dark skin upon them as a curse ‑‑ as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an Iron curtain there.

We need protection from atheism, for it can destroy our way of life.

Atheism is the cause of most of our ills. If we were realistic about our present plight, we would admit that atheism in its many forms is our greatest enemy, whether it be in abandoning God for pleasure and money, or in yielding to philosophical meanderings, or in surrendering to those forces which break down family life, destroy free government, seduce the masses, and spawn hate and war.

J. Edgar Hoover, head of the FBI, stated it this way: "What we need in America is a return to the God of our Fathers and a most vigorous defense against the minions of Godlessness and atheism."

I would like you to know that some of the great scientists, many of them, in fact, are devoted believers in God, and some of them have declared that atheism has no place among the true scientists.

I believe that the more thoroughly science is studied, the further does it take us away from anything comparable to atheism. If you think strongly enough, you will be forced by science to a belief in God, which is the foundation of all religion.

Few scientific men today defend the atheistic attitude. Never yet has there been adequate refutation of the argument that design in the universe presumes an intelligence.

We reject the inherent pessimism of humanism and fundamentalism alike; we reject the negativism of existentialism as the logical extension of a thorough‑going atheism. We proclaim that "man is that he might have joy" (2 Ne. 2:25); we therefore look upon the despair and melancholia of our day as abnormal and unnatural.

Then he reviewed the intricacy of creation, the intricacy of our own lives, of our bodies, the bodies of other living things, even of little plants. He talked about evolution and said that Darwin's theory was concocted before science had learned about the genes. "The genes," he says, "keep all forms of life within their own spheres. Life produces creations," he said, "of varied designs in the image of its predecessors and gives them the power to repeat themselves for untold generations."

No oak tree ever bore chestnuts. No whale ever gave birth to a fish, and waving fields of wheat in every grain are wheat, and corn is corn. Law governs the atomic arrangement in the genes which absolutely determine every genus of life from beginning to extinction.

The first chapter of Genesis contains the real story of creation ( Gen. 1:1‑31), and its essence has not been changed by knowledge acquired since it was written. The differences have arisen over details, which are not worth controversy.

We mustn't intermarry with the Negro. Why? If I were to marry a Negro woman and have children by her, my children would all be cursed as to the priesthood. Do I want my children cursed as to the priesthood? If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn't any argument, therefore, as to inter‑marriage with the Negro, is there?

Let us consider the great mercy of God for a moment. A Chinese, born in China with a dark skin, and with all the handicaps of that race, seems to have little opportunity. But think of the mercy of God to Chinese people who are willing to accept the gospel. In spite of whatever they might have done in the pre‑existence to justify being born over there as Chinamen, if they now, in this life, accept the gospel and live it the rest of their lives they can have the Priesthood, go to the temple and receive endowments and sealings, and that means they can have exaltation. Isn't the mercy of God marvelous?

Sex education belongs in the home, where parents can teach chastity in a spiritual environment as they reveal the facts of life to their children. There, in all plainness, the youngsters can be taught that procreation is part of the creative work of God and that, therefore, the act of replenishing the earth must be kept on the high plane of personal purity that God provides, free from all form of perversion.