Mormon Quotes

Skepticism

John Taylor
I think a full, free talk is frequently of great use; we want nothing secret nor underhanded, and I for one want no association with things that cannot be talked about and will not bear investigation.
John Taylor, Journal of Discourses 20:264
Gerald N. Lund
Giddonah decides that Korihor's case warrants the full attention of Alma, so Korihor is taken to Alma in Zarahemla. It doesn't take Alma long to determine the ultimate source of Korihor's teachings. "The devil has power over you," he says to Korihor, "and he doth carry you about, working devices that he may destroy the children of God." (Alma 30:42.) Later, after Korihor is struck dumb, he confirms Alma's words. "The devil hath deceived me," he admits, "for he appeared unto me in the form of an angel, ... and he taught me that which I should say." (Alma 30:53.)
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Gerald N. Lund
There are a number of corollaries, or inferences, that flow out of Korihor's fundamental philosophy. The first of these is revealed when Korihor is arrested and taken before Giddonah, the high priest. Giddonah demands to know why, if Korihor is correct in what he said, the people find so much joy in their religious experience. (See Alma 30:22.)
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Gerald N. Lund
The philosophy Satan taught Korihor is a rational system. It is not true, but it is rational!
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Gerald N. Lund
Korihor's answer goes something like this (see Alma 30:23—28): There are two explanations for why people believe in religion. First, they have been indoctrinated by their parents (the "foolish traditions" of the fathers), and second, they have been deceived by religious leaders whose motives are personal gain—money and/or power. Further, Korihor's philosophy—expressed in his teaching to the people—is that this indoctrination of the people brings psychological abnormalities—"derangement" or a "frenzied mind." (Alma 30:16.) Since there is no God and since religion is a farce, Korihor concludes, we can live as we please without fear of eternal consequences.
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Gerald N. Lund
Like any philosophical system, Korihor's doctrine had metaphysical, epistemological, and axiological aspects. Together, they enabled him to convince many to reject the traditional values taught by the Church. For example, Korihor's argument that "ye cannot know of things which ye do not see" (Alma 30:15) reveals his epistemology—his system of determining truth—to be primarily empirical, or based on observation and use of the senses. (See chart 1.) However, the Apostle Paul says, "Faith is ... the evidence of things not seen." (Heb. 11:1; italics added.) Korihor's stance, however, is, "If you can't see it, you can't know it." He therefore rejects prophecy because prophecy deals with the future, and you cannot "see," or experience, the future with the physical senses. Consequently, all talk of a future Savior and redemption is to be rejected on principle.
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Gerald N. Lund
This [rationalism] is the heart of Korihor's doctrine. By preaching his false philosophies, Korihor accomplishes Satan's designs in grand fashion.
Gerald N. Lund, Ensign, Countering Korihor's Philosophy, July 1992
Albert E. Bowen
Skepticism, self‑sufficiency, atheism, a denial of the divinity of Jesus the Christ, have supplanted belief, and lapses from the moral standards are but the natural result of the breaking down of that faith.
Albert E. Bowen, Faith in Christ (Albert E. Bowen, 1947 Semi‑Annual General Conference, Improvement Era)
Albert E. Bowen
When you put God out, then atheism, skepticism, cynicism, all flock in; and when they flock in, their natural incidentals, the breaking down of standards by which men have lived enter in, and we have the turmoil and confusion and degradation that characterize this world today.
Albert E. Bowen, Faith in Christ (Albert E. Bowen, 1947 Semi‑Annual General Conference, Improvement Era)
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