Mormon Quotes

Family

Brigham Young
The very moment that persons in this Church suffer their affections to be immoderately placed upon an object this side the celestial kingdom, they disgrace their profession and calling. When you love your wives and children, are fond of your horses, your carriages, your fine houses, your goods and chattels, or anything of an earthly nature, before your affections become too strong, wait until you and your family are sealed up unto eternal lives, and you know they are yours from that time henceforth and for ever.
Brigham Young, Journal of Discourses 3:354
Brigham Young
I will now ask the sisters, do you believe that you are worthy of any greater love than you bestow upon your children? Do you believe that you should be beloved by your husbands and parents any further than you acknowledge and practise the principle of eternal lives? Every person who understands this principle would answer in a moment, "Let no being's affections be placed upon me any further than mine are on eternal principles ‑‑ principles that are calculated to endure and exalt me, and bring me up to be an heir of God and a joint heir with Jesus Christ." This is what every person who has a correct understanding would say.
Brigham Young, Journal of Discourses 3:354
Brigham Young
Elders, never love your wives one hair's breadth further than they adorn the Gospel, never love them so but that you can leave them at a moment's warning without shedding a tear. Should you love a child any more than this? No.
Brigham Young, Journal of Discourses 3:354
Brigham Young
He has told you that he is an old man. Do you think that I am an old man? I could prove to this congregation that I am young; for I could find more girls who would choose me for a husband than can any of the young men.
Brigham Young, Journal of Discourses 5:211
Joseph Smith
Would you think it strange if I relate what I have seen in vision in relation to this interesting theme[, the resurrection]? Those who have died in Jesus Christ may expect to enter into all that fruition of joy when they come forth, which they possessed or anticipated here. So plain was the vision, that I actually saw men, before they had ascended from the tomb, as though they were getting up slowly. They took each other by the hand and said to each other, "My father, my son, my mother, my daughter, my brother, my sister." And when the voice calls for the dead to arise, suppose I am laid by the side of my father, what would be the first joy of my heart? To meet my father, my mother, my brother, my sister; and when they are by my side, I embrace them and they me.... More painful to me are the thoughts of annihilation than death. If I have no expectation of seeing my father, mother, brothers, sisters and friends again, my heart would burst in a moment, and I should go down to my grave. The expectation of seeing my friends in the morning of the resurrection cheers my soul and makes me bear up against the evils of life. It is like their taking a long journey, and on their return we meet them with increased joy.
Joseph Smith, History of the Church 5:361-362
Joseph Smith
Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife... as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Joseph Smith, Latter‑day Saint Messenger and Advocate, Nov. 1835
John Taylor
The one‑wife system not only degenerates the human family, both physically and intellectually, but it is entirely incompatible with philosophical notions of immortality; it is a lure to temptation, and has always proved a curse to a people.
John Taylor, Millennial Star, Vol. 15, p. 227
Heber J. Grant
There is no true Latter‑day Saint who would not rather bury a son or a daughter than to have him or her lose his or her chastity ‑‑ realizing that chastity is of more value than anything else in all the world.
Heber J. Grant, Prophet Heber J. Grant, Gospel Standards, p. 55
Heber J. Grant
Another of the great evils of the age is race suicide [the use of contraceptives]. This also is not consistent with the gospel of Jesus Christ. Providing opportunity for the spirit children of our Father in Heaven to come to earth and work out their own salvation is one of our sacred privileges and obligations. We teach that among the choicest of eternal riches are children.
Heber J. Grant, Prophet Heber J. Grant, Gospel Standards, p. 154
Joseph Fielding Smith
Those who attempt to pervert the ways of the Lord, and to prevent their offspring from coming into the world in obedience to this great command, are guilty of one of the most heinous crimes in the category. There is no promise of eternal salvation and exaltation for such as they, for by their acts they prove their unworthiness for exaltation and unfitness for a kingdom where the crowning glory is the continuation of the family union and eternal increase which have been promised to all those who obey the law of the Lord.
Joseph Fielding Smith, Prophet Joseph Fielding Smith, Relief Society Magazine, v. 3, no. 7, July 1916
Ezra Taft Benson
We oppose and abhor the damnable practice of wholesale abortion and every other unholy and impure act which strikes at the very foundation of the home and family, our most basic institutions.
Ezra Taft Benson, Teachings of Ezra Taft Benson, pp. 539
Ezra Taft Benson
You who submit yourselves to an abortion or to an operation that precludes you from safely having additional healthy children are jeopardizing your exaltation and your future membership in the kingdom of God.
Ezra Taft Benson, Teachings of Ezra Taft Benson, 1988, p. 541
Ezra Taft Benson
Recently some parents paid for space in a newspaper to run an open letter to the school principal of their son. The letter in part stated: "You are hereby notified that our son, [insert name], is not allowed by his undersigned parents to participate in, or be subject to instruction in, any training or education in sex, human biological development, attitude development, self‑understanding, personal and family life, or group therapy, or sensitivity training, or self‑criticism, or any combination or degree thereof, without the consent of the undersigned by express written permission . . . "
Ezra Taft Benson, Strengthening the Family (Ezra Taft Benson, 1970 Semi‑Annual General Conference, Improvement Era)
Gordon B. Hinckley
Well, we're not anti‑gay, we're pro‑family. Let me put it that way...and we love these people [gays] and try to work with them and help them. We know that they have a problem. We want to help them solve that problem.
Gordon B. Hinckley, Gordon B Hinckley, interview with Larry King
Gordon B. Hinckley
I know what my mother expects. I know what she's saying in her prayers. She'd rather have me come home dead than unclean.
Gordon B. Hinckley, Prophet Gordon B. Hinckley, Conference Report, April 1969, pp. 52‑53
Mark E. Petersen
Sex education belongs in the home, where parents can teach chastity in a spiritual environment as they reveal the facts of life to their children. There, in all plainness, the youngsters can be taught that procreation is part of the creative work of God and that, therefore, the act of replenishing the earth must be kept on the high plane of personal purity that God provides, free from all form of perversion.
Mark E. Petersen, Apostle Mark E. Peterson, Improvement Era, June 1969, p. 7
Dallin H. Oaks
[Satan] seeks to undermine the principle of individual accountability, to persuade us to misuse our sacred powers of procreation, to discourage marriage and childbearing by the worthy men and women, and to confuse what is meant to be male or female... [2 Nephi reads:] 'In all of this, the devil, who has no body, seeks to persuade mortals to corrupt their bodies by 'choos[ing] eternal death, according to the will of the flesh... which giveth the spirit of the devil power to captivate, to bring [them] down to hell, that he may reign over [them] in his own kingdom.'
Dallin H. Oaks, Same‑Gender Attraction, Ensign, October 1995
First Presidency
Birth parents who do not marry should not be counseled to keep the infant as a condition of repentance or out of a sense of obligation to care for one's own. Additionally, grandparents and other family members should not feel obligated to facilitate parenting by unmarried parents, since the child would not generally be able to receive the blessings of the sealing covenant. Further, unmarried parents are generally unable to provide the stability and the nurturing environment that a married mother and father can provide. Unmarried parents should give prayerful consideration to the best interests of the child and the blessings that can come to an infant who is sealed to a mother and father (see First Presidency letter, June 26, 2002).
First Presidency, Church Handbook of Instructions, section 21.4.12
First Presidency
[When a child is born to a single mother,] if LDS Family Services is not available in the area, leaders should encourage the placement of the child for adoption with a temple‑worthy couple through a local licensed agency. LDS Family Services may be of assistance in identifying reputable, licensed adoption agencies. Licensed agencies are designed to protect the interest of the child, screen adoptive couples before placement, and provide needed supervision and counseling.
First Presidency, Church Handbook of Instructions, section 21.4.12
First Presidency
The Church strongly discourages artificial insemination using semen from anyone but the husband. However, this is a personal matter that ultimately must be left to the judgment of the husband and wife. Responsibility for the decision rests solely upon them. Artificial insemination of single sisters is not approved. Single sisters who deliberately refuse to follow the counsel of Church leaders in this matter are subject to Church discipline.
First Presidency, Church Handbook of Instructions, section 21.4.3
First Presidency
When a man and woman conceive a child outside of marriage, every effort should be made to encourage them to marry. When the probability of a successful marriage is unlikely due to age or other circumstances, the unmarried parents should be counseled to work with LDS Family Services to place the child for adoption, providing an opportunity for the baby to be sealed to temple‑worthy parents.
First Presidency, Church Handbook of Instructions, section 21.4.12
First Presidency
The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God's commandment for his children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.
First Presidency, The Family: A Proclamation to the World
Lynn G. Robbins
One of the first things a bishop must do to help the needy is ask them to pay their tithing. Like the widow, if a destitute family is faced with the decision of paying their tithing or eating, they should pay their tithing.
Lynn G. Robbins, April 2005 General Conference, "Tithing ‑ A Commandment, Even for the Destitute"; Liahona: May 2005, pp34‑36
Lynn G. Robbins
Among those who do not sacrifice there are two extremes: one is the rich, gluttonous man who won't and the other is the poor, destitute man who believes he can't. But how can you ask someone who is starving to eat less? Is there a level of poverty so low that sacrifice should not be expected or a family so destitute that paying tithing should cease to be required?
Lynn G. Robbins, April 2005 General Conference, "Tithing ‑ A Commandment, Even for the Destitute"; Liahona: May 2005, pp34‑36
Lynn G. Robbins
One reason the Lord illustrates doctrines with the most extreme circumstances is to eliminate excuses. If the Lord expects even the poorest widow to pay her mite, where does that leave all others who find that it is not convenient or easy to sacrifice?
Lynn G. Robbins, April 2005 General Conference, "Tithing ‑ A Commandment, Even for the Destitute"; Liahona: May 2005, pp34‑36
Lynn G. Robbins
If a destitute family is faced with the decision of paying their tithing or eating, they should pay their tithing.
Lynn G. Robbins, April 2005 General Conference, "Tithing ‑ A Commandment, Even for the Destitute"; Liahona: May 2005, pp34‑36
Lynn G. Robbins
No bishop, no missionary should ever hesitate or lack the faith to teach the law of tithing to the poor. The sentiment of "They can't afford to" needs to be replaced with "They can't afford not to."
Lynn G. Robbins, April 2005 General Conference, "Tithing ‑ A Commandment, Even for the Destitute"; Liahona: May 2005, pp34‑36
Neal A. Maxwell
We know so little about the reasons for the division of duties between womanhood and manhood as well as between motherhood and priesthood. These were divinely determined in another time and another place. We are accustomed to focusing on the men of God because theirs is the priesthood and leadership line. But paralleling that authority line is a stream of righteous influence reflecting the remarkable women of God who have existed in all ages and dispensations, including our own.
Neal A. Maxwell, "Women of God," Women, 1979, p. 94
Peggy Fletcher Stack
Fewer than 70 percent of Mormon marriages are intact after 10 years ‑ the lowest percentage among whites citing religious affiliation.
Peggy Fletcher Stack, Salt Lake Tribune, August 9, 1991
Rodney Turner
Women are queens and priestesses but not gods. The Godhead, the 'Presidency of Heaven,' is a presidency of three male deities, similar to a stake presidency whose members each have wives who are responsible for domestic religious education but not ecclesiastical functions.
Rodney Turner, BYU religion professor, Sunstone Panel Discussion, September 7, 1991
Tim B. Heaton
The median age of first birth [for Mormons] was 22, much younger than most other religious groups.
Tim B. Heaton, Salt Lake Tribune, August 9, 1991
Tim B. Heaton
The median age of LDS women at the time of marriage is 20.6 years, younger than all other groups except Baptists and fundamentalist Protestants.
Tim B. Heaton, Salt Lake Tribune, August 9, 1991
Tim B. Heaton
These trends coupled with some reluctance to discuss sexual issues openly could lead to an increasing discrepancy between official codes of conduct and actual behavior.
Tim B. Heaton, Salt Lake Tribune, August 9, 1991
Mark A. Taylor
The son of Gilbert Fay and Lucy Pettingill Lauritzen, Brad G. Lauritzen born in Brigham City, Utah on October 26, 1947. In 1966, Brad registered in Brigham Young University's Study Abroad Program and spent a semester in Grenoble, France. While a student at BYU, Brad became affiliated with a social group for gay people in 1967 and early 1968 that met regularly in the "step down lounge" at the Wilkinson Center. Brad was outed by Donald Attridge, another gay student, in the early spring of 1968. Attridge had turned in a lengthy list of names to Apostle Spencer Kimball after receiving assurances from both BYU's head of Standards Office, Kenneth Lauritzen (no relation to Brad), and Kimball that those on the list would be "helped" by Kimball. Instead, Brad was hospitalized in the psychiatric ward of a mental institution by his family. He later escaped and ran away to San Francisco, where he committed suicide just before Christmas, on December 18, 1971. He was 24 years old.
Mark A. Taylor, Affirmation: Sin & Death in Mormon Country: A Latter‑day Tragedy
© 2011