Mormon Quotes

Caucasians

Brigham Young
Let this Church which is called the Kingdom of God on the earth; we will summons the First Presidency, the Twelve, the High Council, the Bishopric, and all the Elders of Israel, suppose we summons them and appear here, and here declare that it is right to mingle our seed with the black race of Cain, that they shall come in with us and be partakers with us of all the blessings God has given to us. On that very day and hour we should do so, the Priesthood is taken from this Church and Kingdom and God leaves us to our fate. The moment we consent to mingle with the seed of Cain, the Church must go to destruction‑‑we should receive the curse which has been placed upon the seed of Cain, and never more be numbered with the children of Adam who are heirs to the Priesthood until that curse be removed.
Brigham Young, Speech by Gov. Brigham Young in Joint Session of the Legislature, giving his views on slavery, Feb. 5, 1852
Brigham Young
In 1857 it is estimated that eleven thousand troops were ordered here; some seven thousand started for this place, with several thousand hangers on. They came into this Territory when a company of emigrants were traveling on the south route to California. Nearly all of the Company were destroyed by the Indians. That unfortunate affair has been laid to the charge of the whites. A certain judge that was then in this Territory wanted the whole army to accompany him to Iron county to try the whites for the murder of that company of emigrants. I told Governor Cumming that if he would take an unprejudiced judge into the district where that horrid affair occurred, I would pledge myself that every man in the regions round about should be forthcoming when called for, to be condemned or acquitted as an impartial, unprejudiced judge and jury should decide; and I pledged him that the court should be protected from any violence or hindrance in the prosecution of the laws; and if any were guilty of the blood of those who suffered in the Mountain Meadow massacre, let them suffer the penalty of the law; but to this day they have not touched the matter, for fear the Mormons would be acquitted from the charge of having any hand in it, and our enemies would thus be deprived of a favorite topic to talk about, when urging hostility against us. "The Mountain Meadow massacre! Only think of the Mountain Meadow massacre!!" is their cry from one end of the land to the other.
Brigham Young, Journal of Discourses 10:109‑110 (JournalOfDiscourses.com)
Joseph Smith
And the Lord had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.
Joseph Smith, 2 Nephi 5:21
Joseph Smith
And it came to pass that those Lamanites who had united with the Nephites were numbered among the Nephites; And their curse was taken from them, and their skin became white like unto the Nephites.
Joseph Smith, 3 Nephi 2:14‑15
Joseph Smith
And the skins of the Lamanites [Native Americans] were dark, according to the mark which was set upon their fathers, which was a curse upon them because of their transgression and their rebellion against their brethren, who consisted of Nephi, Jacob, and Joseph, and Sam, who were just and holy men.
Joseph Smith, Alma, chapter 3, verse 6
Joseph Smith
Verily, I say unto you, that the wisdom of man, in his fallen state, knoweth not the purposes and the privileges of my [holy] priesthood, but ye shall know when ye receive a fullness by reason of the anointing: For it is my will, that in time, ye should take unto you wives of the Lamanites and Nephites, that their posterity may become white, delightsome and just, for even now their females are more virtuous then the gentiles.
Joseph Smith, 1831 revelation, recorded in a letter from W.W. Phelps to Brigham Young, dated August 12, 1861
Joseph Smith
In the evening debated with John C. Bennett and others to show that the Indians have greater cause to complain of the treatment of the whites, than the Negroes, or sons of Cain.
Joseph Smith, History of the Church 4:501
George Albert Smith
We are told that Michael and his angels fought, and we understand that we stood with Christ our Lord, on the platform, "Father, thy will be done, and the glory be thine forever." I cannot conceive our Father consigning his children to a condition such as that of the negro race, if they had been valiant in the spirit world in that war in heaven.
George Albert Smith, Conference Reports, CR April 1939, Second Day‑Morning Meeting
George Albert Smith
That tribe, or most its people, are members of the Church of Jesus Christ of Latter‑day Saints (Mormon). Those Indians, at least as many as I have observed, were white and delightsome; as white and fair as any group of citizens of our country. I know of no prophecy, ancient or modern, that has had a more literal fulfillment.
George Albert Smith, McKeever and Johnson, Pure and Deligtsome, Mormonism Researched, Spring 1994, p. 5
Joseph Fielding Smith
Ham, through Egyptus, continued the curse which was placed upon the seed of Cain. Because of that curse this dark race was separated and isolated from all the rest of Adam's posterity before the flood, and since that time the same condition has continued, and they have been 'despised among all people.' This doctrine did not originate with President Brigham Young but was taught by the Prophet Joseph Smith .... we all know it is due to his teachings that the negro today is barred from the Priesthood.
Joseph Fielding Smith, The Way to Perfection, pages 110‑111
Joseph Fielding Smith
After the people again forgot the Lord and dissensions arose, some of them took upon themselves the name Lamanites and the dark skin returned. When the Lamanites fully repent and sincerely receive the gospel, the Lord has promised to remove the dark skin. The Lord declared by revelation that, 'before the great day of the Lord shall come, Jacob shall flourish in the wilderness, and the Lamanites shall blossom as a rose.' The dark skin of those who have come into the Church is no longer to be considered a sign of the curse. Many of these converts and delightsome and have the Spirit of the Lord. Perhaps there are some Lamanites today who are losing the dark pigment. Many of the members of the Church among the Catawba Indians of the South could readily pass as of the white race; also in other parts of the South.
Joseph Fielding Smith, Answers to Gospel Questions, v. 3, p. 123, 1953
Joseph Fielding Smith
When the Lamanites [Native Americans] fully repent and sincerely receive the gospel, the Lord has promised to remove the dark skin.
Joseph Fielding Smith, Prophet Joseph Fielding Smith, Answers to Gospel Questions, v. 3, p. 123, 1953
Joseph Fielding Smith
Many [Native American] converts are delightsome and have the Spirit of the Lord. Perhaps there are some Lamanites today who are losing the dark pigment. Many of the members of the Church among the Catawba Indians of the South could readily pass as of the white race; also in other parts of the South.
Joseph Fielding Smith, Prophet Joseph Fielding Smith, Answers to Gospel Questions, v. 3, p. 123, 1953
Spencer W. Kimball
The day of the Lamanites in nigh. For years they have been growing delightsome... The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation...
Spencer W. Kimball, The Improvement Era, Dec. 1960, p. 923
Spencer W. Kimball
These young members of the Church are changing to whiteness and delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.
Spencer W. Kimball, General Conference, Oct. 1960
Spencer W. Kimball
The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos; five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.
Spencer W. Kimball, General Conference, Oct. 1960
Spencer W. Kimball
In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome.
Spencer W. Kimball, Spencer W. Kimball, General Conference, October 1960; Improvement Era, December 1960, pp922‑923
Spencer W. Kimball
The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.
Spencer W. Kimball, Spencer W. Kimball, General Conference, October 1960; Improvement Era, December 1960, pp922‑923
Spencer W. Kimball
At one meeting a father and mother and their sixteen‑year‑old daughter we represent, the little member girl—sixteen—sitting between the dark father and mother, and it was evident she was several shades lighter than her parents—on the same reservation, in the same hogan, subject to the same sun and wind and weather.... These young members of the Church are changing to whiteness and to delightsomeness.
Spencer W. Kimball, Spencer W. Kimball, General Conference, October 1960; Improvement Era, December 1960, pp922‑923
Spencer W. Kimball
These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.
Spencer W. Kimball, Spencer W. Kimball, General Conference, October 1960; Improvement Era, December 1960, pp922‑923
Spencer W. Kimball
There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness.
Spencer W. Kimball, The Improvement Era, Dec. 1960, p. 923
Mark E. Petersen
Now let's talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation.
Mark E. Petersen, Race Problems ‑ As They Affect The Church, Convention of Teachers of Religion on the College Level, Brigham Young University, Provo, Utah, August 27, 1954
Alan Keele
Hitler enjoyed at least as much popularity among German Saints as he did among the population in general. His apparent dynamism and self‑confidence seemed to show a way out of the chaos and weakness of the Weimar years. Moreover, as 'good Germans,' the Mormons were acutely aware that Hitler had risen to power through legal channels... Some Church members even saw Hitler as God's instrument, preparing the world for the millennium. Superficial parallels were drawn between the Church and the Nazi party with its emphasis on active involvement by every member... The vital importance of 'Aryan' ancestry gave new significance to genealogical research. And the Fuhrer himself, the non‑smoking, non‑drinking vegetarian who yielded to no one in his desire for absolute law and order, seemed to embody many of the most basic LDS virtues.
Alan Keele, "The Fuhrer's New Clothes: Helmuth Huebner and the Mormons in the Third Reich," Sunstone, v. 5, no. 6, pp. 20‑29
Alan Keele
[The Mormon] policy of appeasing the Nazis worked well until the war broke out. Despite the classification of Mormonism as a sect 'dangerous to the state...' according to Gestapo reports, the Church was not summarily dissolved as many others were. The missionaries remained; the Church continued. Even during the war, Mormon life was disrupted more by bombing raids, supply shortages, and travel restrictions than by official harassment. By and large, the German Saints lived through the Thousand‑Year Reich much like the rest of their countrymen.
Alan Keele, "The Fuhrer's New Clothes: Helmuth Huebner and the Mormons in the Third Reich," Sunstone, v. 5, no. 6, pp. 20‑29
Juvenile Instructor
We understand that when God made man in his own image and pronounced him very good, that he made him white.
Juvenile Instructor, The Juvenile Instructor, Vol. 3, page 157
Juvenile Instructor
We have no record of any of God's favored servants being of a black race ... every angel who ever brought a message of God's mercy to man was beautiful to look upon, clad in the purest white and with a countenance bright as the noonday sun.
Juvenile Instructor, The Juvenile Instructor, Vol. 3, page 157
Juvenile Instructor
In fact we believe it to be a great sin in the eyes of our Heavenly Father for a white person to marry a black one. And further, that it is a proof of the mercy of God that no such race appear to be able to continue for many generations.
Juvenile Instructor, Juvenile Instructor, v. 3, p. 165
Dialogue
With the concurrence of President McKay, a young man of known Negro ancestry was ordained to the priesthood after receiving a patriarchal blessing which did not assign him to a 'cursed' lineage. In another case, President McKay authorized two children with Negro ancestry to be sealed in the temple to the white couple who had adopted them.
Dialogue, Dialogue: A Journal of Mormon Thought, Spring 1973, p. 45
Thelma Geer
As a white Mormon, I proudly accepted the teaching that my fair skin and Mormon parentage signified that I had been one of God's most intelligent and obedient born‑in‑heaven spirit children.... As a reward for my superior attributes and attitudes, I had been singled out, trained, and qualified to be born a white Latter‑day Saint, deserving of emulation, adulation, and eventual deification. All dark‑skinned people, even darker‑complexioned Caucasians... had been inferior spirits in heaven.
Thelma Geer, Thelma Geer, Mormonism, Mama & Me, 1986, pp. 24‑25
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