Mormon Quotes

Baptism

Brigham Young
This doctrine of baptism for the dead is a great doctrine, one of the most glorious doctrines that was ever revealed to the human family; and there are light, power, glory, honor and immortality in it.
Brigham Young, Journal of Discourses 16:167
Brigham Young
If you want to know what to do with a thief that you may find stealing, I say kill him on the spot, and never suffer him to commit another iniquity. I will prove by my works whether I can mete out justice to such persons, or not. I would consider it just as much my duty to do that, as to baptize a man for the remission of his sins.
Brigham Young, Journal of Discourses 1:108
Brigham Young
If the sinner will repent of his sins, and go down into the waters of baptism, and there be buried in the likeness of being put into the earth and buried, and again be delivered from the water, in the likeness of being born—if in the sincerity of his heart he will do this, his sins shall be washed away. Will the water of itself wash them away? No; but keeping the commandments of God will cleanse away the stain of sin.
Brigham Young, Journal of Discourses 2:4
Brigham Young
When Joseph received the revelation that we have in our possession concerning the [baptism of the] dead, the subject was opened to him, not in full but in part... Then women were baptized for men and men for women, & c.
Brigham Young, Journal of Discourses 16:165
Joseph Smith
The greatest responsibility in this world that God has laid upon us is to seek after our dead.
Joseph Smith, Prophet Joseph Smith, Jr., Teachings of the Prophet Joseph Smith, Chapter 9, p. 356
Wilford Woodruff
I straightway went into the baptismal font and called upon Brother McCallister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others; I then baptized him for every President of the United States, except three; and when their cause is just, somebody will do the work for them.
Wilford Woodruff, Journal of Discourses 19:229
Wilford Woodruff
I will here say, before closing, that two weeks before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, "You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God." There were the signers of the Declaration of Independence, and they waited on me for two days and two nights. I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them. The thought never entered my heart, from the fact, I suppose, that heretofore our minds were reaching after our more immediate friends and relatives. I straightway went into the baptismal font and called upon brother McCallister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others; I then baptized him for every President of the United States, except three; and when their cause is just, somebody will do the work for them.
Wilford Woodruff, Journal of Discourses 19:229
Mark E. Petersen
Let us consider the great mercy of God for a moment. A Chinese, born in China with a dark skin, and with all the handicaps of that race, seems to have little opportunity. But think of the mercy of God to Chinese people who are willing to accept the gospel. In spite of whatever they might have done in the pre‑existence to justify being born over there as Chinamen, if they now, in this life, accept the gospel and live it the rest of their lives they can have the Priesthood, go to the temple and receive endowments and sealings, and that means they can have exaltation. Isn't the mercy of God marvelous?
Mark E. Petersen, "Race problems as they affect the church"
Orson Pratt
But who in this generation have authority to baptize? None but those who have received authority in the church of Jesus Christ of Latter day Saints: all other churches are entirely destitute of all authority from God; and any person who receives Baptism or the Lord's supper from their hands will highly offend God, for he looks upon them as the most corrupt of all people. Both Catholics and Protestants are nothing less than the "whore of Babylon" whom the Lord denounces by the mouth of John the Revelator as having corrupted all the earth by their fornications and wickedness. And any person who shall be so wicked as to receive a holy ordinance of the gospel from the ministers of any of these apostate churches will be sent down to hell with them, unless they repent of the unholy and impious act.
Orson Pratt, Apostle Orson Pratt, The Seer, p. 255
Orson Pratt
Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fulness of Celestial glory: for baptism is instututed for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.
Orson Pratt, Apostle Orson Pratt, The Seer, p. 255
Melvin J. Ballard
Any man or woman who has heard the Gospel and rejected it — not only those in the days of Noah, but any man or woman in this day who has had a good chance to receive and embrace the Gospel and enjoy its blessings and privileges, but who has been indifferent to these things, ignoring and neglecting them — such a person need not hope or anticipate that when he is dead the work can be done for him and he can gain celestial glory. Don't you Latter‑day Saints get the notion that a man can live in defiance or total indifference, having had a good chance — not just a casual chance or opportunity — to accept the Gospel and that when he dies you can go and do the work for him and have him receive every blessing that the faithful ones are entitled to.
Melvin J. Ballard, Crusader for Righteousness, p. 221
Alexander Campbell
This prophet Smith, through his stone spectacles, wrote on the plates of Nephi, in his book of Mormon, every error and almost every truth discussed in N. York for the last ten years. He decides all the great controversies ‑ infant baptism, ordination, the trinity, regeneration, repentance, justification, the fall of man, the atonement, transubstantiation, fasting, penance, church government, religious experience, the call to the ministry, the general resurrection, eternal punishment, who may baptize, and even the question of freemasonry, republican government, and the rights of man. All these topics are repeatedly alluded to.
Alexander Campbell, Millennial Harbinger, p. 13, Feb. 7, 1831
Richard Ostling
This practice [baptism for the dead] is especially offensive to Jews. A highly sensitive vicarious baptism issue erupted publicly in the mid‑1990s when baptism for Jewish victims of the Holocaust — some 380,000 of them — created an angry backlash from the American Gathering of Jewish Holocaust Survivors. The names had all been submitted by nine zealous Mormons who had visited concentration camps and Holocaust museums in Europe. The situation surfaced when Ernest Michel, a founding member of the survivors' organization, discovered in the genealogical library that his parents, both of whom died at Auschwitz, had been given Mormon baptisms. In 1995, after a year of negotiations, the church agreed to remove all such names and to refrain from baptizing deceased Jews unless they were ancestors of living LDS Church members or the church had written permission from all living members of the person's family.
Richard Ostling, Richard and Joan Ostling, Mormon America, pp. 189‑190, see "Church to Stop Baptizing Holocaust Victims," Sunstone, 18:3, no. 100, December 1995
Wallace Turner
A different thing is going on in South America where Mormon missionaries are pushing ahead full throttle. There the former careful selection to keep out "white Negroes" has been allowed to slide a little.... "There is no question but that in Brazil they have been ordaining priests who are part Negro," said one careful observer.
Wallace Turner, The Mormon Establishment, p. 261, 1966
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